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Kurdish tribes are found throughout Iranian world including Iran-proper, eastern Anatolia and northern Iraq, but very few comprehensive lists of them have been published.
one most often cited is that of François Bernard Charmoy, which was based
on the Sharaf-nāma by
the 16th-century Kurdish historian Sharaf-al-Din Bedlisi (q.v.; I, pp.
55-85). An attempt to present an up-to-day list of Kurdish tribes follows.
most important Kurdish tribes in that region are Jalâli (q.v.; around Mâku),
Milân (also around Mâku), Haydarânlu (on the Turkish border, southwest
of Mâku), Donboli (q.v.; Azeri-speaking, around Khoy and Salmâs),
Korahsunni (Kurdicized Azeris, southwest of Khoy), Shekkâk (south of Salmâs),
Herki (around Urmia), Begzâda (south of Urmia), Zerzâ (on the Iraqi
border, west of Ošnaviya), Pirân (on the Iraqi border, southwest of
Naqada), Mâmaš (around Naqada), Mangur (southwest of Mahâbâd), Mokri
(around Mahâbâd), Dehbokri (east of Mahâbâd), Gowrâk (south of Mahâbâd,
around Sardašt and northwest of Saqqez), Malkâri (around Sardašt),
Suseni (west of Saqqez), Fayzµ-Allâh-begi (northeast of Saqqez). (For
details, see Afšâr Sistâni, pp. 137-95; Komisiun-e melli, pp. 117-29.)
Qarâjadâgh (today Arasbârân), that is, the region between the Aras
river and the Sabalân mountain range, there are six Shi'ite, Turki-speaking
tribes of Kurdish origin: Ùalabiânlu (q.v.), Mohammad Khânlu, Hosaynâklu,
Hâji 'Alilu (q.v.), Hasan Beglu, and Qarâchorlu. In Khalkhâl, that is,
the region between the Bozghuš mountains and the Qezel Uzen (owzan)
river, there are seven Shi'ite, Turki-speaking tribes of Kurdish origin:
Delikânlu, Kolukjânlu (an offshoot of the Shekkâk), Shatárânlu (also
an offshoot of the Shekkâk), Ahmadlu, Shâdlu, Rašvand, and Mâmânlu.
Finally, there are Shi'ite, Turki-speaking Shekkâk occupying vast areas
northeast and northwest of Miyâna. (See Afšâr-Sistâni, pp. 109-25;
Oberling, 1964; idem, 1961, pp. 52-57, 80.)
most important Kurdish tribes in this region are: Saršiv (on the Iraqi
border, south of Bâna), Tilaku`i (Kurdicized Turks, around Sonnata and Zâgha),
Bani Ardalân (around Senna [Sanandaj]), Jâf (southwest of Senna [Sanandaj]),
Hulilân (southeast of Kermânšâh), and the following tribes between
Kermânšâh (present-day Bâkhtarân) and the Iraqi border: Gurân,
Kalhor, Sanjâbi, Sharafbayâni, Kerindi, Bâjalân (q.v.), Nânakuli, and
Zangana. (See Afšâr-Sistâni, pp. 223-59; Komisiun-e melli, pp. 130-33;
also multiple entries in Nikitine and Arfa.)
to Mardukh Kordestâni (I, pp. 86 and 98), the Kurdish tribes in this
province are: Jamiri, Juzikân, and Shâhjân.
to Oskar Mann (p. XXIII), the Delfân and Selsela groups of tribes, the
Armâ`i tribe of the Tarhân group of tribes, and the Bayrânvand tribe
in the Piš-e Kuh speak Laki. According to Mardukh Kordestâni (I, pp.
78, 86), both the Itivand and the Judeki tribes in the Piš-e Kuh are
Kurdish. There is also a large tribe by the name of Kord in the Pošt-e
Kuh (Rabino, 1916, pp. 40-45).
There are three groups of Zangana and one of Jalâli in the Jânneki Garmsir, northeast of Ahvâz. They were brought there by Nadir Shah (Qâ`em Maqâmi). There was also a tribe by the name of Âl bu Kord which occupied seven villages on the Kârun river south of Ahvâz (Lorimer, II, pp. 121, 1042).
There have been two important Kurdish tribes in this province: Rišvand (or Rašvand) and 'Amârlu (q.v.). According to Rabino, the Rišvand formed part of the Bâbân tribe of Solaymâniya and were moved to Gilân by Shah 'Abbâs I. Later, they were chased out of most of their choice pasturelands by the 'Amârlu, who were moved to Gilân from northwestern Persia by Nâder Shah (Rabino, 1916-17, pp. 260-61; tr., pp. 304-6). The Rišvand now live mostly in Qazvin province. The 'Amârlu occupy some fifty villages between Menjil and Pirâkuh in southeastern Gilân. (See Fortescue, pp. 319-20; Mardukh Kordestâni, I, pp. 100-1; Afšâr Sistâni, pp. 132-34.)
There are three major Kurdish tribes in the province: Modânlu (north of Sâri), Jahânbeglu (north of Sâri), and Khvâjavand (south of Nowšahr). The Khvâjavand tribe, according to L. S. Fortescue (p. 317), "was originally brought from Garru´s (q.v.) and Kurdista´n by Na´der Sha´h." The Modânlu and Jahânbeglu tribes were probably also moved to Mâzanderân by Nâder Shah. According to Rabino (1913, p. 441).
The most important Kurdish tribes in this province are GÚiât¯vand (q.v.), Kâkâvand, Rišvand, and Ma'âfi. The GÚiât¯vand tribe dwells along the Qezel Uzen and Shâhrud rivers. According to Parviz Varjâvand (pp. 456-57), it was transplanted from western Persia by Âghâ Mohammad Khan Qâjâr. The Kâkâvand tribe lives northeast of Qerva, on the Siâh Dahân-Zanjân road. The Rešvand tribe occupies the districts of Alâmut and Rudbâr. The Ma'âfi tribe dwells near the Qazvin-Tehran road (Fortescue, pp. 325-26). According to Varjâvand (pp. 459-60), there are also small groups of Bâjalân, Behtu`i, Ùamišgazak, Jalilvand, and Kalhor in the province.
The Pâzuki tribe is the principal Kurdish group in the province. According to Albert Houtum-Schindler (p. 50), it was once a powerful tribe residing near Erzurum in Anatolia; but it was broken up in the late 16th century, a fragment settling down around Varâmin and GÚâr. In the Tehran region are also fragments of the following tribes: Hedâvand, Burbur, Uryâd, Zerger, Kord Bacha, Nânakuli, and Qarâchorlu (Kayhân, II, p. 111); and in Sâva there are Kalhor Kurds (Afšâr Sistâni, p. 1115).
According to Mardukh Kordestâni (I, p. 79), there is a Kurdish tribe in this province by the name of Bâzinjân. Moreover, the name of the town Shahr-e Kord southwest of Isfahan evidence the existence of Kurds in that region in the past (cf. Kord in Fârs mentioned below). This is reinforced by the remarks of early Muslim geographers (Mas'udi, Tanbih, p. 88; EsÂtÂakhri, pp. 98-99, 115; Ebn Hawqal, p. 265; Moqaddasi, p. 447).
According to Mardukh Kordestâni (I, pp. 75-117), there are more than thirty small Kurdish tribes in Fârs. Many of these are undoubtedly remnants of tribes that followed Karim Khan Zand to Fârs; after the fall of the Zand dynasty, they were absorbed as clans by the Qašqâ`i tribal confederacy. They include the Saqqez, Zangana (five separate groups, including one that today forms a clan of the Kaškuli Bozorg tribe of the Qašqâ`i), Kuruni, Ùegini (q.v.), Burbur and Uryâd (clans of the Qašqâ`i 'Amala tribe), Lak and Vandâ (clans of the Qašqâ`i Darrašuri tribe), Kordlu (a clan of the Qašqâ`i Qarâ Ùâhilu tribe), and Kord-Shuli. (See Oberling, 1960, pp. 76-84; idem, 1974, pp. 225-31.) References to Kurdish tribes in Fârs, as well as to a town called Kord in the Isfahan area, go back to the 10th century (Mas'udi, Tanbih, pp. 88-89; Ebn Khordâdbeh, p. 47; Estakhri, pp. 113 ff., 125; Ebn Hawqal, pp. 264-65, 269, 270-71; Moqaddasi, p. 446). According to Ebn al-Balkhi, the five major Kurdish tribes of Fârs had been annihilated during the Arab conquest, and the Kurds that were in Fârs in the 12th century, other than the Shabânkâra, had been brought there by the Buyid 'Azµad-al-Dawla. There were many Kurds in Fârs in the 11th century, including as many as five tribes of Shabânkâra (Ebn al-Balkhi, tr. pp. 5-13). Although Ebn Balkhi distinguishes the Shabânkâra from the original Kurdish tribes of Fârs, the name of one of the Shabânkâra five clans, Râmâni (the other four are Esmâ'ili, Karzubi, Mas'udi, Shakâni), is identical with that of a Kurdish tribe of Fârs mentioned in early sources (Estakhri, p. 114; Ebn Hawqal, p. 270; Moqaddasi, p. 446). The Shabânkâra seized power from the Buyids in Fârs in 1062 and founded a dynasty of tribal rulers there (Ebn Balkhi, pp. 164-67; Bosworth, p. 156). Some of the Shabânkâra settled down in the district of Simakân, between Shiraz and Jahrom (Hasan Fasâ`i, II, p. 314). Today, there is still a district by the name of Shabânkâra near Bušehr.
There are many thousands of Kurds in Khorasan, and most of them are descendants of tribesmen who were moved into the province by Shah 'Abbâs I around 1600. The most important Kurdish tribes in Khorasan are: 'Amârlu (in the Marusk plain, northwest of Nišâpur), Shâdlu (in the district of Bojnurd), Za'farânlu (in the districts of Shirvân and Quchân), Keyvânlu (in the districts of Joveyn, Darragaz, and Radkân), Tupkânlu (around Joveyn and Nišâpur), and Qarâchorlu (in the districts of Bojnurd, Shirvân, and Quchân). (See: Afšâr Sistâni, pp. 984-1104; Ivanow, pp. 150-52.) The recent study of Mohammad-Hosayn Pâpoli Yazdi shows the extent to which the Kurds of Khorasan have become sedentary (pp. 23-37).
According to Percy Sykes (p. 210), there was a small Kurdish tribe in the Sârdu (or Sârduya) region in 1900. Until recently, there was also a clan of the Afšâr tribe of Kermân by the name of Mir Kord (Oberling, 1960, p. 115).
are Kurds in northeastern Persian Baluchistan, who might be the
descendants of tribesmen who accompanied the luckless LotÂf-'Ali Khan
Zand on his desperate flight to Bam in 1794. Until the 1880s, they were
dominant in Khâš, and their leader was known as the Sardâr of the Sarhad
(Sykes, pp. 106, 107, 131; see also Bestor). Today, they are widely
scattered, some of them living on the southern slopes of the Kuh-e Taftân,
others dwelling around Magas (today, Zâbol); and still others are settled
in Sistân (Afšâr Sistâni, p. 918). Hosayn-'Ali Razmârâ mentions
eight villages in the district of Bampošt that are inhabited by Baluchi-speaking
Zand tribesmen (VIII, pp. 187, 248, 313, 315, 322, 372, 384). These
probably moved to Baluchistan at the same time as the Kurds of Khâš.
of the Kurds in Turkey have become sedentary and many have lost their
tribal identity. According to Mardukh Kordestâni (I, pp. 75-117), at the
beginning of the 20th century the principal Kurdish tribes of Turkey were
the following. They are listed according to district (velâyat).
For more information on Kurdish tribes in Turkey, see Ott Blau (pp.
608-9), Mark Sykes (pp. 451-86), and Badile Nikitine (pp. 161-62).
are still many powerful Kurdish tribes in Iraq. According to Mohammad-Amin
Zaki (pp. 399-410), the most important Kurdish tribes in Iraq in 1931 were
the following. They are listed according to geographical region (urban
center). For more information on the Kurdish tribes of Iraq, see Henry
Field (1940), Cecil John Edmonds, and Hasan Arfa.
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