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IRANIAN
PEOPLES
Aryans'
Immigration
By: Dr
Reza Moradi Ghiasabadi
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An
autosomal DNA plot of genetic distances derived from 120 allele
frequencies in Cavalli-Sforza's "The History and Geography of Human
Genes"
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The
overwhelming majority of historical sources regard the people of present
Persia (Iran) descendants of Aryans who are thought to have migrated from some
far northern land towards south including the present land of Persia,
destroyed native people and civilizations and replaced them. The date of this
great migration is speculated to be sometimes between 3000 to 5000 years ago.
Similarly, speculations on the point of origin of this great history-making
shift includes a vast area from west, north and center of Europe to east of
Asia, Baltic Sea, Scandinavian peninsula, north plains of central Asia and
Caucasus, Siberia and even the north pole. This very disagreement and lack of
unquestionable evidences on the exact geographical homeland of these Aryans
point to the soundlessness of such speculations. Most of contemporary
historical texts end the account of the land of origin and this great
migration with a few short obscure and inexact statements without giving any
sound reasons for such an important move. They usually suffice to present a
map with a few large arrows drawn from Siberia to Caspian Sea and central
plains of Persia.
The persistence of above dubious speculations is very interesting because it
is now a known historical fact that the basic underlying reason for any human
migration and shift of civilization is always a quest to find ‘better living
conditions’ and in antiquity this ‘better living conditions’ basically
meant more water and fertile land. Therefore, if on one hand we manage to
prove that natural and climatic environment of Iranian Plateau was one of the
most suitable one for human settlements at that time and on the other hand
show that life conditions on far northern regions of this plateau (i.e. the
hypothetical origin of Aryans) were far away from what is called ‘suitable
environment,’ then not only we can seriously question the validity of the
above theories in relation to the path and direction of the above migration,
but show that it most probably took place in the opposite direction, that is
from Persia (Iran) to other parts of the world.
As any population increase can only occur under most suitable ecological
conditions, the first urgent question is how could this occur under such harsh
freezing cold conditions as Siberia to give rise to the idea of migration to a
climatically more favorable environment such as Persia? More interesting is
the fact that this unsound undocumented theory is continuing to perpetuate
while none of the archaeological and geological field studies carried out in
the region in question (i.e. the hypothetical original land of Aryans) show
traces and signs of the presence of any significant settlements there.
In this article we put forward a more documented hypothesis that Persians or
Iranians did not migrate to Persia with Aryans, but it was Aryans, including
native people of Persia or Iran that migrated ‘in Iran’ and ‘from
Iran’ to other parts of the world.
Climatological Evidences
The last ice age on earth began approximately 14000 years ago and ended
around 10000 years ago. These ice ages led to formation of huge glaciers and
icebergs in poles and rainfall in mid altitudes including Persia.
Sedimentations of inner craters reveal that during warm periods between ice
ages, Persia witnessed intense rainfalls that resulted in the emergence of
humid climate and forestation on the Iranian plateau and during the cold time
of ice ages welcomed cold dry weather. Archaeo-geological evidences show that
around 10000 years ago and with the termination of the last ice age, warm
humid climatic started to rule Iran. They also show that with the onset of
warm humid period and retraction of icebergs to the north pole, the amount of
rainfall gradually increased until it reached 4 to 5 times of its present
amount around 5500 to 6000 years ago. Subsequently the water level of regional
seas rose and reached its highest level filling up all the hollows, deserts,
valleys and waterways. This is the period that in various mythologies is
referred to as Jamshid’s era and Noah’s Flood. An increase in rainfall and
floods occurred once more around 4500 years ago, but it soon started to
decline and a drought and hot dry climate started to emerge around 4000 years
ago reaching its climax about 3800 years ago. This coincided with the great
shift of civilization in the Iranian plateau and decline and disappearance of
many of ancient settlements, cities and villages in Persia.
The warm humid climate that occurred 4000 to 1000 years ago led to emergence
of lush vegetation and massive forests all over Persia and even on present dry
barren deserts. In that period of tremendous forestation and regression of
deserts, a green flourishing land emerged in great Persia and northern regions
of present Afghanistan were covered with vast savannas and humid lush meadows.
Abundant forests in north of Afghanistan and particularly its west side called
Badgheys (Vaiti gaes in Avesta) is referred to in Pahlavi version of Bundahisn
(primal creation or cosmology) as follows: “Vatgisan is a place full of
trees.” This climatic situation of north of present Afghanistan is described
in historical texts of middle ages. In his moruj ol-zahab, Massudi speaks of
the beautiful city of Balkh (Bactria) with its lush vegetations and numerous
fields. Vaez Balkhi speaks of hundred thousand trees of Balkh in his Virtues
of Balkh and quoting Shahriyar Samanid, Nezami Arouzi regards it a superior
heaven due to its flourishing green land and Farih Sayah, considers meadows of
Badgheys the best in Asia. Today, large parts of Badgheys and Balkh consist of
dry sand deserts. They are particularly seen around Kerman and Sistan with far
greater vastness, while in historical texts of two millennia ago refer to the
presence of forests and meadows in these areas. At that time, Persia possessed
rich meadows and wild animals. Many ponds, marshes and lakes with sweet water
which were the dwelling place of aquatic animals and birds and many vast lush
forests and reedy lands existed there. According to the above data, the warm
rainy climate ruled all over Persia from 4000 to 10000 years ago. In addition,
the surface of the earth, rivers and their springs was lower and that of lakes
and ponds higher than today. Consequently all main craters, hollows and low
lands on the shores of lakes, valleys and deserts and present dry rivers were
filled with abundant sweet water and Persia was entirely covered with
flourishing vast meadows and possessed rich animal and plant products, thus a
suitable place for human life.
Archaeological Evidences
Archaeological findings and indications also affirm the presence of warm
humid climatic conditions throughout Persia from 4000 – 10000 years ago. On
one hand a great part of local ancient hills and old settlements studied so
far belong to the same period of 6000 years of warm rainy climate, dispersed
along barren deserts, dry rivers and salt marshes which points to the
existence of better climatic conditions at the time of their emergence and
persistence. Establishment of these civilizations along dry salty deserts
indicate that there must have been abundant amount of sweet water with present
dry rivers next to those hills providing sufficient amount of drinking water
for the inhabitants of nearby cities and villages. On the other hand, there is
no sign of ancient hills by the shores of present seas. Ancient hills located
in the south or by the shores of the Persian Gulf are separated by hundred
kilometers which indicates that during the ice ages, the water level of south
seas must have been lower than today and with the increase of the water level,
all human settlements were sunk. Meanwhile, in between the ice ages when the
water level of south seas was higher and the surface of the earth was lower
and sedimentations resulting from the three rivers, Tigris, Euphrates and
Karoon were less, the Persian Gulf extended to Susa and Sumeria. Sumerian
inscriptions deal with the penetration of water into Mesopotamia and refer to
the city of Erido as a city located by seashores. Ancient settlements in the
north were only a few kilometers away from the shores of Caspian Sea which
shows that its water level must have been higher than today. In addition, the
remainders of ancient dams, including those over valleys and waterways of
Khajeh Mountain in Sistan indicate the presence of higher amount of rainfall
at that time. Those dams provided the required water for temples and other
buildings located on top of the Khajeh Mountain. Today, not only those
waterways, but also the Hamoun Lake have dried up. Recent short periods of
drought in Persia showed that even a short period of decreased rainfall is
enough to dry out lakes, ponds and large rivers and consequently lead to rapid
destruction of animal and vegetation life. Drying out of the Arjan Lake in
Fars and the Zayandeh Rud River in Esfahan are prominent examples of such
threatening phenomenon. Archaeological indications and existing sedimentations
prove the occurrence of numerous floods around 5500 years ago. An example is
the findings derived from excavations of Qarah Tapeh by Mir Abedin Kaboli in
Qomrud region carried out with the goal of recording changes resulting from
those floods. On the basis of Mir Abedin Kaboli’s findings, a tremendous
flood occurred around 5500 years ago that led to abandonment of Qomrud region
and immigration of people to higher neighboring regions.
In addition, images of gazelle, elephant, deer and aquatic birds and animals
including even turtles, fish and crabs point to favorable climatic conditions
in those areas at the flourishing time of corresponding civilizations. Here it
is necessary to refer to a vital point. Up to now, with the exception of some
dispersed scant evidences (such as collective or hill graves) found on the
northern parts of the Aral Lake, scientists have found no evidence for the
presence of any significant human settlement in any of those regions regarded
as the original Aryan home land – that is Siberia, north of central Asia and
Caucasus – during the time when favorable climatic conditions for the growth
of human societies ruled over the Iranian Plateau. What has been found in
those areas so far have just been cold non-inhabitable weather and icebergs
remaining from ice ages and any trace of civilization found there, usually
belong to later ages and as the result of migration of Iranians and other
tribes to those regions.
Mythological Evidences and Old Texts
From the mythological point of view, the famous story of the great flood
– found in various forms in almost all major cultures of the world - is a
reminder of the existence of some actual humid rainy period on earth in the
past. In Pahalvi texts, including Bundahisn, we read that Tishtar (star of
rain) produced such tremendous amount of rain that later gave rise to all seas
and consequent rise of water on earth led to division of dry lands into seven
regions or countries.
A demon (div) called Mahrak Usha in Vidivdat (pronounced as Vandidad in
Persian, old Zoroastrian text), Malkush in some Pahlavi Epistles and Malkus in
Menok i Xrat (Minu-ye Kherad, heavenly reason) is a terrifying demon who
brings tremendous amount of rain, snow and hail for years on earth. According
to Vidivdat, Ahuramazda warns Jamshid about it and orders him to make a
shelter called Var to tend a pair of all creatures of the world, from humans
to birds and animals and plants and seeds, also fire and all other useful
things under it until the defeat of that demon when the flood subdued and
favorable life conditions started to re-appear again. Similarly, Hindus
believe that Manu was caught in a great storm, but Vishnu who had turned
himself into a fish with a large horn, led Manu’s ship to land on northern
mountains. Vishnu had warned Manu about the storm before and had ordered him
to be prepared for it. When the ship safely landed on those mountains Manu
ordered the seven scientists the pair of all living creatures of the earth on
board leave the ship and populate the earth again. Manu had seeds of all
plants with him too. The phrase ‘northern mountains’ often found in
legends of Indians living along the shores of Sand and Punjab Rivers is a
clear allusion to their migration from Pamir and Badakhshan mountains in
present Afghanistan which were important regions of Persia once. Another
version of the great storm is the Noah’s Flood whose oldest account belongs
to Sumerians. Later, it was adopted by Babylonians and Acadians and finally
appeared in the Testament. The story of flood is also found in ancient Chinese
texts. According to Books of Bamboo written under the reign of Yu, the founder
of Shia dynasty, a great flood seized the entire Chinese empire up to highest
hills. Yu competently managed to subdue it in a period of thirteen years.
References to ancient seas that no longer exist are also found in the works of
famous Persian scientist, Abu Reyhan Birooni. In his book called tahdid
nahayaat ol-amaaken, when writing about the construction of the Suez Channel
by Persian kings, Birooni speaks of a sea in the place of Egyptian low lands;
a sea whose description is also found in Herodotus’ writings. Birooni
believed that this sea used to be so vast that ships not only traveled on the
Nile River, but on present dry lands surrounding the Pyramids which they
passed when heading for Memphis. Oral legends and stories narrated by the
people living in the central dry land of Iranian plateau today, approves of
the existence of a huge sea instead of the present deserts. I have listened to
various stories in cities of Damghan, Saveh, Kashan, Zavvareh, Meybod, Naa-inn,
and Yazd which refer to a large sea, numerous islands, seaports and harbors
and even to pharos.
Finally, we should point out two other facts. The first is the account of the
second fargard of Videvdat and expansion of land and population increase under
the reign of Jamshid and their migration toward Nimrouz (midday) and the path
of sun. To me the phrase toward Nimrouz or south is an allusion to hot midday
sun and the temperature increase and not to a new dwelling land. The
supplementary phrase ‘the path of sun’ clarifies the direction of
dispersion which is from east to west. The other fact is the story of
Fereydoon in Ferdosi’s Shahnameh and division of kingship between his three
sons, Iraj, Salm and Tur which is an allusion to Iranian migration from the
heart of Persia to eastern and western lands and the subsequent war that Salm
and Tur waged against their small brother is an allusion to inhabitants of
eastern and western regions of Persia waging war against their original
homeland.
However, after this golden age, that is around 3800 to 4000 years ago, a great
drought and famine occurred and the warm humid period is followed by a hot dry
age. At that time the water level lowered rapidly and smaller lakes and rivers
dried out creating a great crisis for human settlements. The crisis that
started with water shortage rapidly led to shortage of food, stagnation and
destruction of agriculture, expansion of deserts, destruction of meadows and
natural environment with numerous grave consequences. The drought drove
people, who had descended from heights after the flood and brought about
prosperity to their previous lands, to search for more suitable living places
and migrate in spite of their will. This of course led to disputes, struggles,
wars on the existing scarce resources and subsequent evident destructions and
ruins proved by archaeological excavations of nearly all ancient Persian hills
as ‘the end of human life around 4000 years ago together with a layer of
ruins and ash.’ This layer of ruins and ash is not the result of Aryan
attack, but the result of struggles and wars on limited human resources which
lasted until 3500 years ago. This is a period that we scarcely find any traces
of life in ancient hills, except in a few site situated in the western south
regions and Mesopotamian cities. These years of relative silence in the
history of Persia is very similar to the reign of Zahak in Ferdosi’s
Shahnameh.
At the end of this period and concurrently with the onset of Iron Age, that is
around 3500 years ago, the weather gradually started to ameliorate and
prepared the grounds for expansion and prosperity of new Persian civilizations
which regained their previous favorable climatic environment around 2800 years
ago.
On the basis of above facts, the theory of Aryan migration from north toward
the present Persia and Asia Minor does not seem feasible. What is more
probable is that Aryans are native people who lived on this land due to its
most favorable living conditions since antiquity. This is supported by
abundant traces of civilizations found while there is no trace of any similar
settlements in any nearby places. Cultural and civil changes of the Iron Age
are indeed the rational development of the Bronze Age and not the result of
the arrival of another tribe to the region. These native Aryans migrated to
the high lands during the intense increase in rainfall and returned to their
previous lowlands after the intense decrease in rainfall. They migrated from
the heart of Persia at least twice after the great flood:
1- Once after regression of seas and lakes and drying out of marshes remaining
from the great flood when they descended from neighboring mountains and
migrated to fertile lands and sedimentary plains which was naturally a
vertical migration from high to low lands. The onset of these shifts was in
the middle of the humid warm period and after the intense rainfalls known as
the storm of Jamshid’s reign or the Noah’s Flood in 5500 years ago. Two
great migrations are two examples of this kind of migration: first the Aryan
Indian migration from the Hindukoush Mountains to newly dried out lands of
Panjab and shores of the Sand River recorded in Rig Vedas. The second is the
Elamite and Sumerian migration from western mountains of Persia to newly dried
marshes of Khuzestan and Mesopotamia. There are clear references to the
Sumerian migration from ‘the east’ to Sumeria or Shinar in the Old
Testament (Genesis, chapter one). They brought the idea of establishment of a
new civilization to the Nile valley and Egypt. There are also hypotheses about
Phoenician migration from shores of the Persian Gulf to the Mediterranean
shores. On the other hand, we know Sumerians were physically very similar to
present inhabitants of Baluchestan and Afghanistan and the Sand Valley. Their
artistic and architectural works testify that the Sumerian civilization and
the north west Indian civilization were similar to eastern Persian
civilization and perhaps undoubtedly originate from the same source. Recent
excavations by Yusef Majidzadeh in Jiroft are additional proof for such
hypothesis.
2- Once again, there were migrations during the drought occurring 3500 to 4000
years ago in search of more suitable dwelling places from Persia or in
Sumerian words from “Sacred motherland” to other lands, abandoning living
places prepared 5500 years ago and in which they lived 1500 years due to
climatic unpleasant events.
3- Various tribes and peoples lived in the ancient land of great Persia; one
and perhaps the general cultural name of all of them was Aryan. All present
Persian tribes and people are offspring of those old tribes and people,
including Aryans who migrated many times in harmony with climatic changes from
high to low lands and vice versa. It is not possible to attribute the
beginning of Persian history to the idea of a migration in an unknown time,
from an unknown place, to an un destination and through unknown path and only
regard them as the ancestors of present Persians.
4- In ancient Persian beliefs, ‘North’ or “Apakhtar” is the
headquarter of Ahriman (devil), the dwelling place of div-s (demons) and
evil-doers on the entrance way to Hell. If the northern lands were Persian
original motherland, they would never talk about it in this way. On the basis
of all the above facts discussed here briefly, it seems that Persians
(Iranians) did not migrate with Aryans to Persia (Iran), but migrated ‘in
Persia’ and ‘from Persia’ and moved to other places.
For further detail and bibliographical sources refer to “Aryan Migrations
and the Climatic State of Ancient Persian Seas” (Sec. Edition, Tehran, 2005)
by the author of this article.
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