Epic of Kings)
Q-MARZ TO ZOHHAK-E TAZI
Q-MARS” first sat upon the throne of Iran (The Land
of Aryans), and was master of the world. He took up his abode in the mountains,
and clad himself and his people in tiger-skins, and from him sprang all kindly
nurture and the arts of clothing, till then unknown. Men and beasts from all
parts of the earth came to do him homage and receive laws at his hands, and his
glory was like to the sun. Then Ahriman the Evil, when he saw how the King's honor was increased, waxed
envious, and sought to usurp the diadem of the world. So he bade his son, a
mighty Deev, gather together an army to go out against Q’mars and his beloved
son Siamak and destroy them utterly.
Soroush, the angel who defendeth men from the snares of the Deevs, and who each
night flieth seven times around the earth that he may watch over the children of
Urmazd, when he learned this, appeared like unto a Pari and warned Q-mars. So
when Siamak set forth at the head of his warriors to meet the army of Ahriman,
he knew that he was contending against a Deev, and he put forth all his
strength. But the Deev was mightier than he, and overcame him, and crushed him
under his hands.
When Q-mars heard the news of mourning, he was bowed
to the ground. For a year did he weep without ceasing, and his army wept with
him; yea, even the savage beasts and the birds of the air joined in the wailing.
And sorrow reigned in the land, and all the world was darkened until the Soroush
bade the King lift his head and think on vengeance. And Q’mars obeyed, and
commanded Houshang, the son of Siamak,
the lead of the army, and march against the Deevs."
the King, by reason of his great age, went in the rear. Now there were in the
host Paris; also tigers, lions, wolves, and other fierce creaTures, and when the
black Deev heard their roaring he trembled for very fear. Neither could he hold
himself against them, and Houshang routed him utterly. Then when Q’mars saw
that his well-beloved son was revenged he laid him down to die, and the world
was void of him, and Houshang reigned in his stead.
Houshang was a wise man and just, and the heavens revolved over his throne forty
years. justice did he spread over the land, and the world was better for his
reign. For he first gave to men fire, and showed them how to draw it from out
the stone; and he taught them how they might lead the rivers, that they should
water the land and make it fertile; and he bade them till and reap. And he
divided the beasts and paired them and gave them names.
And when he passed to a brighter life he left the
world empty of a throne of power. But Tahmooress, his son, was not unworthy of
his sire. He too opened the eyes of men, and they learned to spin and to weave;
and he reigned over the land long and mightily. But of him also were the Deevs
right envious, and sought to destroy him. Yet Tahmooress overcame them and cast
them to earth. Then some craved mercy at his hands, and sware how they would
show him an art if he would spare them, and Tahmooress listened to their voice.
And they taught him the art of writing, and thus from the evil Deevs came a boon
Howbeit when Tahmooress had sat upon the golden throne for the space of
thirty years he passed away, but his works endured; and JAMSHEED, his glorious
son, whose heart was filled with the counsels of his father, came after him. Now
Jamsheed reigned over the land seven hundred years girt with might, and Deevs,
birds, and Paris obeyed him. And the world was happier for his sake, and he too
was glad, and death was unknown among men, neither did they wot of pain or
sorrow. And he first parcelled out men into classes; priests, warriors,
artificers, and husbandmen did he name them. And the year also he divided into
Periods. And by aid of the Deevs he raised mighty works, and Persepolis was
built by him, that to this day is called Takht-e-Jamsheed, which being
interpreted meaneth the throne of Jamsheed. Then, when these things were
accomplished, men flocked from all corners of the earth around his throne to do
him homage and pour gifts before his face. And Jamsheed prepared a feast, and
bade them keep it, and called it Norouz, which is the New Day, and the people of
Iran keep it to this hour. And Jamsheed's power increased, and the world was at
peace, and men beheld in him nought but what was good.
it came about that the heart of Jamsheed was uplifted in pride, and he forgot
whence came his weal and the source of his blessings. He beheld only himself
upon the earth, and he named himself God, and sent forth his image to be
worshipped. But when he had spoken thus, the Mobeds, which are astrologers and
wise men, hung their heads in sorrow, and no man knew how he should answer the
King. And God withdrew his hand from Jamsheed, and the kings and the nobles rose
up against him, and removed their warriors from his court, and Ahriman had power
over the land.
there dwelt in the deserts of Arabia a king named Mirtas, generous and just, and
he had a son, Zohhak, whom he loved. And it came about that Ahriman visited the
palace disguised as a noble, and tempted Zohhak that he should depart from the
paths of virtue. And he spake unto him and said-
thou wilt listen to me, and enter into a covenant, I will raise thy head above
the young man was guileless and simple of heart, and he sware unto the Deev that
he would obey him in all things. Then Ahriman bade him slay his father, "for
this old man,"
the ground, and while he liveth thou wilt remain unknown."
When Zohhak heard this he was filled with grief, and
would have broken his oath, but Ahriman suffered him not, but made him set a
trap for Mirtas. And Zohhak and the evil Ahriman held their peace and Mirtas
fell into the snare and was killed. Then Zohhak placed the crown of
Thasis upon his head, and Ahriman taught him the arts of magic, and he
ruled over his people in good and evil, for he was not yet wholly given up to
Ahriman imagined a device in his black heart. He took upon himself the form of a
youth, and craved that he might serve the King as cook. And Zohhak, who knew him
not, received him well and granted his request, and the Kays of the kitchen were
given unto him. Now hitherto men had been nourished with herbs, but Ahriman
prepared flesh for Zohhak. New dishes did he put before him, and the royal
favour was accorded to his savory meats. And the flesh gave the King courage and
strength like to that of a lion, and he commanded that his cook should be
brought before him and ask a boon at his hands. And the cook said-
the King take pleasure in his servant, grant that he may kiss his
Now Zohhak, who feared no evil, granted the request,
and Ahriman kissed him on his shoulders. And when he had done so, the ground
opened beneath his feet and covered the cook, so that all men present were
amazed thereat. But from his kiss sprang hissing serpents, venomous and black;
and the King was afraid, and desired that they should be cut off from the root.
But as often as the snakes were cut down did they grow again, and in vain the
wise men and physicians cast about for a remedy. Then Ahriman came once again
disguised as a learned man, and was led before Zohhak, and he spake, saying-
ill cannot be healed, neither can the serpents be uprooted. Prepare food for
them, therefore, that they may be fed, and give unto them for nourishment the
brains of men, for perchance this may destroy them."
his secret heart Ahriman desired that the world might thus be made desolate; and
daily were the serpents fed, and the fear of the King was great in the land. The
world withered in his thrall, the customs of good men were forgotten, and the
desires of the wicked were accomplished.
was spread abroad in Iran that in the land of Thasis there reigned a man who was
mighty and terrible to his foes. Then the kings and nobles who had withdrawn
from Jamsheed because he had rebelled against God, Turned to Zohhak and besought
him that he would be their ruler, and they proclaimed him King. And the armies
of Arabia and Iran marched against Jamsheed, and he fled before their face. For
the space of twice fifty years no man knew whither he was gone, for he hid from
the wrath of the Serpent-King. But in the fulness of time he could no longer
escape the fury of Zohhak, whose servants found him as he wandered on the
sea-shore of Cathay, and they sawed him in twain, and sent tidings thereof to
their lord. And thus Parished the throne and power of Jamsheed like unto the
grass that withereth, because that he was grown proud, and would have lifted
himself above his creater.
the beloved of Ahriman, Zohhak the Serpent, sat upon the throne of Iran, the
kingdom of Light. And he continued to pile evil upon evil till the measure
thereof was full to overflowing, and all the land cried out against him. But
Zohhak and his councillors, the Deevs, shut ear unto this cry, and the King
reigned thus for the space
a thousand years, and vice stalked in daylight, but virtue was hidden. And
despair filled all hearts, for it was as though mankind must Parish to still the
appetite of those snakes sprung from Evil, for daily were two men slaughtered to
satisfy their desire. Neither had Zohhak mercy upon any man. And darkness was
spread over the land because of his wickedness.
Urmazd saw it and was moved with compassion for his people, and he declared they
should no longer suffer for the sin of Jamsheed. And he caused a grandson to be
born to Jamsheed, and his parents called him Freydoun.
it befell that when he was born, Zohhak dreamed he beheld a youth slender like
to a cypress, and he came towards him bearing a cow-headed mace, and with it he
struck Zohhak to the ground. Then the tyrant awoke and trembled, and called for
his Mobeds, that they should interpret to him this dream. And they were
troubled, for they foresaw danger, and he menaced them if they foretold him
evil. And they were silent for fear three days, but on the fourth one who had
courage spake and said-
will arise one named Freydoun,
who shall inherit thy throne and reverse thy fortunes, and strike thee down with
a cow-headed mace."
Zohhak heard these words he swooned, and the Mobeds fled before his wrath. But
when he had recovered he bade the world be scoured for Freydoun. And henceforth
Zohhak was consumed for bitterness of spirit, and he knew neither rest nor joy.
came about that the mother of Freydoun feared lest the King should destroy the
child if he learned that he was sprung from Jamsheed's race. So she hid him in
the thick forest where dwelt the wondrous cow Purmaieh, whose hairs were like
unto the plumes of a peacock for beauty. And she prayed the guardian of Purmaieh
to have a care of her son, and for three years he was reared in the wood, and
Purmaieh was his nurse. But when the time was accomplished the mother knew that
news of Purmaieh had reached the ears of Zohhak, and she feared he would find
her son. Therefore she took him far into Ind, to a pious hermit who dwelt on the
Mount Alborz. And she prayed the hermit to guard her boy, who was destined for
mighty deeds. And the hermit granted her request. And it befell that while she
sojourned with him Zohhak had found the beauteous Purmaieh and learned of
Freydoun, and when he heard that the boy was fled he was like unto a mad
elephant in his fury. He slew the wondrous cow and all the living things round
about, and made the forest a desert. Then he continued his search, but neither
tidings nor sight could he get of Freydoun, and his heart was filled with
this year Zohhak caused his army to be strengthened, and he demanded of his
people that they should certify that he had ever been to them a just and noble
king. And they obeyed for very fear. But while they sware there arose without
the doorway of the King the cry of one who demanded justice. And Zohhak
commanded that he should be brought in, and the man stood before the assembly of
the nobles. Then Zohhak opened his mouth and said,
charge thee give a name unto him who hath done thee wrong."
The man, when he saw it was the King who questioned
him, smote his head with his hands. But he answered and said-
am Kaaveh, a blacksmith and a blameless man, and I sue for justice, and it is
against thee, O King, that I cry out. Seventeen fair sons have I called mine,
yet only one remaineth to me, for that his brethren were slain to still the
hunger of thy serpents, and now they have taken from me this last child also. I
pray thee spare him unto me, nor heap thy cruelties upon the land past
And the King feared Kaaveh's wrath, beholding that it
was great, and he granted him the life of his son and sought to win him with
soft words. Then he prayed him that he would also sign the testimony that Zohhak
was a just and noble king. But
so, thou wicked and ignoble man, ally of Deevs, I will not lend my hand unto
he seized the declaration and tore it into fragments and scattered them into the
air. And when he had done so he strode forth from the palace, and all the nobles
and people were astonished, so that none dared uplift a finger to restrain him.
Then Kaaveh went to the market-place and related to the people all that which he
had seen, and recalled to them the evil deeds of Zohhak and the wrongs they had
suffered at his hands. And he provoked them to shake off the yoke of Ahriman.
And taking off the leathern apron wherewith blacksmiths cover their knees when
they strike with the hammer, he raised it aloft upon the point of a lance and
this our banner to march forth and seek out Freydoun and entreat him that he
deliver us from out the hands of the Serpent-King."
the people set up a shout of joy and gathered themselves round Kaaveh, and he
led them out of the city bearing aloft his standard. And they marched thus for
many days unto the palace of Freydoun.
these things came about in the land of Iran after twice eight years were passed
over the head of Freydoun. And when that time was accomplished, he descended
from the Mount Alborz and sought out his mother, questioning her of his lineage.
And she told him how that he was sprung from the race of Jamsheed, and also of
Zohhak and of his evil deeds. Then
will uproot this monster from the earth, and his palace will I raze to the
his mother spake, and said,
so, my son, let not thine youthful anger betray thee; for how canst thou stand
against all the world?"
not long did she suffer the hard task to hinder him, for soon a mighty crowd
came towards the palace led by one who bare an apron uplifted upon a lance. Then
Freydoun knew that succour was come unto him. And when he had listened to Kaaveh,
he came into the presence of his mother with the helmet of kings upon his head,
and he said unto her-
I go to the wars, and it remaineth for thee to pray God for my safety."
he caused a mighty club to be made for him, and he traced the pattern thereof
upon the ground, and the top thereof was the head of a cow, in memory of
Purmaieh, his nurse. Then he cased the standard of Kaaveh in rich brocades of
Roum, and hung jewels upon it. And when all was made ready, they set forth
towards the West to seek out Zohhak, for, they knew not that he was gone to Ind
in search of Freydoun. Now when they were come to Baghdad, which is upon the
banks of the Tigris, they halted, and Freydoun bade the guardians of the flood
convey them across. But these refused, saying, the King bade that none should
pass save only those who bore the royal seal. When Freydoun heard these words he
was wroth, and he regarded not the rushing river nor the dangers hidden within
its floods. He girded his loins and plunged with his steed into the waters, and
all the army followed after him. Now they struggled sore with the rushing
stream, and it seemed as though the waves would bear them down. But their brave
horses overcame all dangers, and they stepped in safety upon the shore. Then
they Turned their faces towards the city which is now called Jerusalem, for here
stood the glorious house that Zohhak had builded. And when they had entered the
city all the people rallied round Freydoun, for they hated Zohhak and looked to
Freydoun to deliver them. And he slew the Deevs that held the
palace, and cast down the evil talisman that was graven upon the walls. Then he
mounted the throne of the idolater and placed the crown of Iran upon his head,
and all the people bowed down before him and called him King.
when Zohhak returned from his search after Freydoun and learned that he was
seated upon his throne, he encompassed the city with his host. But the army of
Freydoun marched against him, and the desires of the people went with them. And
all that day bricks fell from the walls and stones from the terraces, and it
rained arrows and spears like to hail falling from a dark cloud, until Freydoun
had overcome the might of Zohhak. Then Freydoun raised his cow-headed mace to
slay the Serpent-King. But the blessed Soroush swooped down, and cried-
so, strike not, for Zohhak's hour is not yet come."
the Soroush bade the King bind the usurper and carry him far from the haunts of
men, and there fasten him to a rock. And Freydoun did as he was bidden, and led
forth Zohhak to the Mount Demawend. And he bound him to the rock with mighty
chains and nails driven into his hands, and left him to Parish in agony. And the
hot sun shone down upon the barren cliffs, and there was neither tree nor shrub
to shelter him, and the chains entered into his flesh, and his tongue was
consumed with thirst. Thus after a while the earth was delivered of Zohhak the
evil one, and Freydoun reigned in his stead.
[Continue: Freydoun ]