|


CAIS
The
Circle of Ancient Iranian Studies
[
Home ]
[
About CAIS ]
[
Articles ]
[
Daily News ]
[
News Archive ]
[
Announcements
]
[ CAIS
Seminars ]
[ Image
Library ]
[
Copyright ]
[
Disclaimer ]
[
Submission ]
[
Search ]
[
Contact Us ]
[
Links ]
| |
|
.CAIS ARCHAEOLOGICAL
& CULTURAL NEWS OF IRANIAN WORLD©
|
|
Norouz
and Its Symbolism
|
|
20 March 2006
|
By
Nazenin Ansari
LONDON,
(CAIS) -- Today,
earth enters into the vernal equinox and thus spring begins. Iranians all over
the world, irrespective of their religious creed or ethnicity, celebrate Norouz
which literally means the dawn of a new day. Norouz, considered the most
important celebration of the year, is the greatest symbol of a cultural identity
which has outlived all adversities and adversaries.
The Norouz Table: Haft Seen
Every house gets a thorough cleaning before the arrival of Norouz and wheat,
barley or lentils are grown so that the sprouts are three to four inches in
height by Norouz.
A table is laid. It has a copy of a sacred book (either religious or poetry like
Divan-e Hafez or Shahnameh of Ferdowsi), a mirror (reflecting our past and
showing us our present so that we can thoughtfully plan our future), candles
(symbolizing enlightenment, warmth, and energy to lead a righteous life that
would, in turn, radiate light, give warmth, and provide energy for others), a
Seville orange floating in a bowl of water represents the earth floating in
space, a brazier for burning wild rue ,a sacred herb whose smoldering fumes ward
off sickness and evil spirits, a flask of rose water known for its magical
cleansing power, bowl of water with live gold fish (symbolizing a happy life,
full of activity and movement), the plates and vessels with green sprouts,
flowers, fruits, coins, bread, sugar cone, various grains, colourfully painted
boiled eggs (symbolizing productivity) and above all, seven items beginning in
Persian with the letter "S" (seen). The number of the items however
can be higher. These are:
 |
Serkeh
(vinegar), symbolizing age and patience; |
 |
Somagh
(sumac), its red colour represent the color of sunrise; with the appearance
of the sun, Light replaces Darkness and Good conquers Evil; |
 |
Seer
(garlic), symbolizing pacification and peace; |
 |
Samanu
a sweetish paste, symbolizing sophistication. Samanu is made when common
wheat sprouts are transformed and given new life as a sweet, creamy pudding
and represents the ultimate sophistication of Persian cooking; |
 |
Sib
(Apple), symbolizing the healthy and beautiful fruits of our world, both
literally and allegorically; |
 |
Senjed
(the dry fruit of the lotus tree), which represents love. It has been said
that when lotus tree is in full bloom, its fragrance and its fruit emanates
love; |
 |
Sabzi
(sprouts), symbolizing new growth; |
 |
Sekkeh(
coins), symbolizing prosperity; |
 |
Sonbol
(hyacinth), symbolize natural beauty and aroma.
|
The whole table which energizes and involves all our senses symbolizes all that
is Good: light, reflection, warmth, life, love, joy, production, prosperity, and
nature.
The Sabzeh (sprouts) are kept until Sizdeh-beh-dar, the 13th day of the New Year
when families picnic out in the nature. It is on that day that Sabzeh should be
thrown in running water, so that lethargy, lassitude and wariness are washed
away.
Happy Norouz to All.
| |
|

|
|
"History
is the Light on the Path to Future"
|
|


Encyclopaedia
Iranica

The
British Institute of Persian Studies
"Persepolis
Reconstructed"


The
British Museum

The
Royal
Asiatic
Society

|
|