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LONDON,
(CAIS) -- If
the Sivand Dam in the southern Fars Province is filled it is projected to flood
a gorge and an archaeological area called the Tangeh Balaghi. Water
Damage The
flooding is expected to greatly increase humidity in the environs and this
change is what protesters say could damage the nearby Pasargadae plain, which
includes the sixth century B.C.E tomb of Cyrus the Great, the founder of the
first Persian Empire under the Achaemenid dynasty. Cyrus's
successors built another Iranian landmark, the palatial complex at Persepolis
that is near the southern city of Shiraz. Activists say increased humidity will
damage the Cyrus mausoleum, while flooding would cover areas that have not yet
been fully excavated. Supporters
of the Sivand project point to the hydroelectric power that the dam will
generate for the area and possibilities for economic growth. The
dam was due to begin filling with water on February 19, "Kargozaran"
reported on February 15, despite protests on February 12 in Tehran by
environmental activists at the Energy Ministry and in front of parliament two
days later. It will take one year to fill. Teams
of Iranian and foreign archaeologists from Japan, Germany, Italy, France, and
other countries have been working feverishly to finish archaeological
excavations at sites due to be flooded. Organized
Protests A
letter of protest was also signed by 30 groups and parties, including prominent
formations like the reformist Islamic Revolution Mujahedin Organization, the
Association of Qom Seminary Researchers and Teachers, a reformist clerical
grouping, and members of the graduate-wing of the Office to Consolidate Unity,
Iran's leading umbrella student group, the daily "Etemad-i Melli"
reported on February 13. Their
statement observed that the water would not only threaten sites, but flood
traditional grazing grounds for nomadic tribes, and drown at least 8,000 trees
-- some of them 500 years old -- that they claim are unique in their
genetic variety. "Etemad-i
Melli" cited Hamid Baqai, the deputy head of the Cultural Heritage
Organization, as saying on February 12 that the Energy Ministry has made several
studies on the dam and consulted with some archaeologists who he says report
that there are no longer any excavations to be done in the area. Baqai
told Persian service of ISNA that unspecified protective measures could be taken
to protect Cyrus's mausoleum. He said studies on the dam were carried out 40
years ago, and the dam has been constructed during the last 11 years. He asked:
"This dam was not built secretly overnight, so...where were these opponents
before?" Imad
Afrugh, the head of the parliamentary Culture Committee, said on February 14
that protestors should provide solid evidence of the damaging impact of the dam
in order for the committee to discuss the matter with the relevant bodies,
"Kargozaran" reported. But he said parliamentarians cannot challenge
the ministry on the basis of expressions of "love" or
"devotion" for buildings. Critical Issues There
are several important aspects at play in this issue: one being the need to
efficiently use water in a country where water resources are scarce. Another is
a perception of government indifference to public demands. Yet
another aspect concerns national identity. Since the 1979 Islamic Revolution,
Iran's government and especially its more conservative clerics and politicians
have often underemphasized Iran's pre-Islamic heritage, sometimes even
expressing contempt for it. The
Sivand Dam project may seem to some Iranians like the latest in a list of
actual, reported, or rumoured instances of government hostility to non-Islamic
Iran. For
some time after the revolution, for example, some Iranians alleged that the
government wanted to ban Novruz, the ancient new year holiday that falls on
March 21. There
have also been persistent rumours that after the revolution, "a mob"
of revolutionaries went to the Persepolis site to loot and chisel away its
bas-reliefs, amid the indifference of officials. Disrespect
For Pre-Islamic History? This
alleged hostility to the non-Islamic past has its logic: this heritage is not
religious and it is closely associated with monarchs and princes the present
Islamic regime denounces. Iranians
will almost certainly not have missed the contrast between the government's
attitude to Persian heritage and the anger voiced by the highest officials over
past or recent damage to Shi'ite shrines in Iraq or the Al-Aqsa Mosque in
Jerusalem. The
indignation was, of course, at the desecration of religious sites -- not mosques
as historical buildings. But these strengthen a perception among Iranians that
officials are more concerned about Muslims and Shi'a in general -- or even
Palestinians -- than they are for Iran. At the
same time, the protests and the statement against the Sivand Dam along with
certain editorials in newspapers show that the government has not yet forged the
communal identity it cherishes for Iran -- one of strictly pious, Shi'a Muslims. Finally,
the protests show that the civil society that was breathed to life by the
1997-2005 governments of Mohammad Khatami remains alive. One may be surprised to
read in an editorial, written on February 13 in "Etemad-i Melli" -- 28
years after a revolution that toppled the Persian monarchy -- makes references
to Cyrus the Great and to his being "one of Iran's greatest rulers."
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