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LONDON,
(CAIS) -- The
ancient town of Parsa has begun to emerge from the shadows of Persepolis. An
Iranian-Italian joint archaeological team has brought to light the first remains
of the town of Parsa, which was the residential area of commoners just outside
the palaces of Persepolis. “The
first season of excavations at the site of Persepolis West in search of the
ancient town of Parsa has been concluded with important results,”
Askari-Chaverdi said on November 10. “The
joint Iranian-Italian Archaeological Mission of the Iranian Centre for
Archaeological Research, the Parsa-Pasargadae Research Foundation, the
University of Bologna, and the Italian Institute for Africa and the East have
just completed the first season of activities of their five-year program From
Palace to Town. “This
program aims both at contributing a methodological update to documentation and
diagnostic analysis for the Achaemenid Terrace of Persepolis, and at the same
time at extending archaeological excavations to the nearby town of Parsa, the
existence of which is understood in the Elamite and Greek texts and which till
now has been investigated only through surface and geophysical surveys. This
investigation has particular importance for the knowledge of society, economics,
and crafts of the Achaemenid dynastic (550-330 BCE) and post-Achaemenid periods
(333-248 BCE), as well as for the study of the historic development of
settlement in the area of Persepolis,” Askari-Chaverdi explained. “In
the first season, which was concluded on November 7, 2008, six stratigraphic
trial trenches were dug in two areas of the site known as Persepolis West, lying
to the northwest of the Achaemenid Terrace of Persepolis. “In
the immediate vicinity of the Persepolis parking lot, an imposing wall 1.8
meters wide was brought to light, having a stone foundation and pressed earth
elevation. This wall, which was recognized thanks to the geophysical surveys
carried out in the area, was built probably at the end of the Achaemenid
dynastic period above an earlier mud-brick wall of the same period. The
structure most likely represents a stretch of an important architectural feature
of the town, perhaps a fortification wall, and will be the object of extensive
excavation in the next seasons, which will focus on the architectural aspects of
the town. “About
500 meters further to the west, two trial trenches brought to light important
evidence which suggests that in the Achaemenid dynastic and post-Achaemenid
periods the area was dedicated to craft activities. In fact, one of the trial
trenches yielded a kiln for pottery making, while the other was characterized by
the presence of a large number of successive dump pits extremely rich in pottery
shards, bricks, charcoal, and bones. Also for this area, the very promising
results of the trial trenches suggest that extensive excavations will be carried
out in the next season. Being one of the few stratigraphic excavations to have
been carried out in the area of Persepolis for the historic period, this
activity will allow a comprehensive and fundamental study of the pottery as well
as of the other classes of materials recovered for the historic period from the
Achaemenid dynasty through [the post-Sasanian (367-851 CE)] and Islamic periods,
and thus bring a relevant contribution to the knowledge of everyday life in
ancient Fars,” Askari-Chaverdi added. In
an interview with the Tehran Times on November 10, the Italian director of the
team, Professor Pierfrancesco Callieri of the University of Bologna, said the
new discoveries provided the first information about the city where the common
people lived. “This
was the city. It is some distance from Persepolis. That was the place of the
king. We were searching for the commoners’ city, and actually we found this
structure, which probably is one of the boundary walls of the city. It is a
monumental area. We made small trenches for preliminary investigation. But this
came out to be very important,” Professor Callieri said. “There
are probably two Achaemenid phases. Or this is post-Achaemenid, also a
possibility. I think it is Achaemenid, because it is an important structure
there. This is the wall which belongs to the common people of Persepolis. A
five-centimeter fragment of a blue ware in the form of a wing is one of most
important artifacts unearthed by the Iranian-Italian joint archaeological team
during their latest excavation at the ancient town of Parsa near Persepolis. “We
investigated the area at the foot of the terrace and beyond, because we were in
search of, and found, Parsa, the urban settlement which the Greek sources
describe as a part of Persepolis, and which maybe corresponds with the town of
Mattezish mentioned in the Elamite texts. It is the city where the common people
lived at the time of the Achaemenid dynasty. Probably all the people who were
involved and worked in the court, many workers, the bureaucrats, all these
people had to live somewhere. They could not live in the king’s palace. This
is the first archaeological investigation about this. One result is this, which
you might think is not much, but we found it, and next year we will be able to
extend the excavation in a large area.” “The
excavations were carried out for about fifty days, from the end of September to
the beginning of November.” “With
the help of geomagnetic prospecting, carried out previously by two different
teams, we selected six areas for trenches, and in all of them we had very good
results. And in three places in particular, we obtained a lot of information.” “We
are sure that one site we found was an industrial area, the crafts area, because
in this other trench we discovered a kiln and a lot of pits for dumping. So they
are connected. In this area we found many bones of animals and broken pottery
shards, so it is not a residential area, it is an area for work and production.
So we have on one side found an area of settlement, and on the other side found
an area dedicated to craft activities. Craft activities usually are polluting
and dirty, so they usually are located a little bit far from houses.” “We
found one kiln, but it is very probable that there are more because in the
geomagnetic prospecting, very near to this kiln, there are very large signs that
are maybe many other kilns. So we have found, in this first campaign, on one
side a wall, which is probably the boundary wall of the city, and on the other,
an area of craft activities. So we have the basis to continue in the future
excavations.” Professor
Callieri said one of the most important finds of the excavation was a
five-centimeter fragment of a blue ware in the form of a wing. “This
is the most beautiful object we found. It’s probably the wing of a decoration,
which is likely to be a typical Achaemenid representation of the bearded man
within a winged sun disk, usually interpreted either as Ahura Mazda or as a
Fravahar. This is absolutely Achaemenid.” “This
is an artificial stone. It was made in the Achaemenid dynastic period. They took
this mineral of a blue color, it is still not clearly known which one, and then
they heated it with some chemical procedure, mixed it with some glue, and fired
it at a low temperature. It is an artificial material.” Achaemenid
dynastic era “eye stones” used either as the eyes of statues or as amulets
to repel the evil eye have been discovered by the Iranian-Italian joint
archaeological team during their latest excavation at the ancient town of Parsa
near Persepolis. “Because
this is an Achaemenid Egyptian blue decoration, this is a kind of royal ware.
And this is a fantastic work. This is an object which probably came from the
terrace of Persepolis. And in the later period was taken by some people and
taken into the industrial area. We found it near the kiln.” Asked
if he was certain it came from the palace area, he said, “Definitely. I am
sure because this material probably comes either from Egypt or Babylonia or was
produced at the court of the Achaemenid kings. But it is very exceptional and of
very high quality.” “The
team found glazed bricks, a stone vessel from the Achaemenid dynastic period,
and painted pottery from the Islamic period, and a fragment of a column, which
was a very important find.” “We
also discovered a fragment of Greek pottery. I still don’t know if it is from
pre-Alexandrian times or after Alexander. It could be either from the Achaemenid
dynastic period or the post-Achaemenid period.” “We
also found some metal implements, and a coin, which is actually half a coin.
This is probably from the local kings of Fars, the Fratarakas. I am not an
expert of coinage, but I think this was cut in ancient times. This is very
interesting because very few coins were found in excavations in ancient Iran.
Coinage was not used very much. They used traditional systems for exchanging
goods like barter, or used silver which was cut and weighed. And the fact that
they cut the coins means they were still thinking with the old idea of
weighing.” “Some
of the items probably were taken from the palace in the post-Achaemenid period,
after Persepolis was destroyed.” “We
have also found occupations of the Islamic period, with fragments of glazed and
painted pottery.” Professor
Callieri said the team also found some small sheep bones that are very polished,
which he believes were used like dice in a game and were called astragala
in Greek. In
addition, he said the team discovered some bronze arrowheads from the Achaemenid
dynastic period, two iron arrowheads from the post-Achaemenid or Parthian
dynastic period (248 BCE-224 CE), a carnelian bead, a copper bracelet fragment
and other copper items, mostly from the Achaemenid dynastic era, such as a kind
of knob for decoration, some nails, other daily implements, a lead weight in the
shape of a bone, and a fragment of a glass vessel, as well as glass bracelets
from the Islamic period. The
team also found Achaemenid dynastic era “eye stones” made of agate that
Professor Callieri said were used either as the eyes of stone statues or as
amulets to ward off the evil eye. “Some
of these items were found in layers of the post-Achaemenid and Islamic periods.
The excavation is not more than one kilometre away from Persepolis. So it was
not difficult for the local people to go to Persepolis, where they could get
access to anything. It reminds me of Rome, my city, during the Middle Ages. They
took everything from the ancient monuments and used them in medieval times for
building the houses. They took bricks, stones, columns. And it was the same in
Persepolis. They had Persepolis one kilometre away, and whenever they needed
something, they went there.” “The
monumental wall is about half a kilometre away from the palace of Persepolis,
and the industrial area is another half a kilometre away, so it is one kilometre
away from the palace.” “The
industrial area is outside the wall. So it is outside the inner suburb area and
was like an outer suburb industrial area.” “The
main bulk of the finds was pottery and pottery fragments. And with pottery you
can study the lifestyle of the people. For example, if you find storage jars,
you can see that there are some economic activities. If you find there is only a
small vessel, it means that this area is largely a residential area. If there is
a cooking vessel, you know this is a place for cooking. All the pottery items
are good household items.” “We
have studied all the fragments of the pottery and we can thus understand many
things about the economics, because from the presence of the large vessels and
other vessels, you can understand which type of activity was carried out in that
area. If, for example, one room was a residential area or a storage area or a
craft area. There are many indicators.” “So
for the moment, we have on one side the kiln, which is in a craft area, and we
found a lot of charcoal fragments in the ashes. In particular, charcoal is very
useful because we can carry out carbon-14 dating on it. For the moment, I can
say maybe it is Achaemenid or post-Achaemenid, but after the analysis, I will be
much more precise.” “So
the intention of the project was just to cover all the information. For example,
we have a large amount of animal bones. Next year, a bone specialist will come
to Persepolis to study all the bones. In that small area we found remains of
many animals.” “We
discovered the same information in Pasargadae when we excavated it last year.
The bones were studied by bone specialists. They did it with the charcoal. They
studied the bones and they understood, for example, that most of the animals
were sheep and goats and there were also cows. There were few signs of butchery
on the cow and bull bones. Probably they were not used for food but were used
for agriculture, while the sheep and goats had signs of butchery. For example,
we know in Tall-e Takht (Pasargadae), they used cows mainly for milk and for
agriculture, and there were not many in numbers, and most of the other animals,
which were used for meat, were goats. “Now,
when we study a very large amount of bones, we will get a very clear picture of
how people lived and what meat they ate. Also, we can obtain more information
about the breeds of animals and also secondary animals like dogs or horses.” “We
also got important information from the points where the virgin soil began in
these six trenches. We can reconstruct the profile of the field near Persepolis
in the earlier period. Now we have this flat land. At that time it was not so
flat. The natural soil in the kiln area is higher than in the dump area.
Probably the dump area was a kind of valley which they used to throw things
away.” “In
the future, we are going to reconstruct the ancient landscape around Persepolis.
Studying the layers, we understood that there was some kind of watercourse
nearby. Now there is no river there. But we found signs of sand and gravel, so
it means that there was probably a stream there coming from the nearby mount or
maybe it was a periodical stream.” “All
this type of information in the end is very useful because from it, we can begin
to understand the situation around Persepolis in ancient times. Now Persepolis
is like a ship in the sea because we have this very important complex but
nothing around it. We don’t know anything about it, nothing about the context.
This terrace could not have survived without the surrounding area.” “The
cultural sequence starts in different areas and periods. In one area, the
beginning of human presence is post-Achaemenid. In another area it is
Achaemenid. “In
one area, it may be pre-Achaemenid. And then from there we want to study the
different periods, for example the Sasanian dynastic period (224-637 CE), what
happened in Persepolis during Sasanian dynasty. From the preliminary
information, I think the kiln area was also used in the Sasanian dynastic era,
but we are not sure. It is necessary to understand what happened to those areas
in different times.” “We
know Estakhr, near Persepolis, was a major settlement in the Sasanian dynastic
era. Then, about two centuries after the advent of the Islamic era, Estakhr
rebelled against the Arabs and was destroyed, and the settlement at Qasr-e Abu-Nasr
near Shiraz gained importance.” “Our
aim is to study the entire history in the different eras. When William Sumner,
an American scholar, studied this problem in the 1970s, he suggested that the
city of Persepolis West had an area of 25 hectares, which is very huge. Probably
not all but most likely some areas were built in the Achaemenid period. Maybe
some were abandoned afterwards and some areas continued.” Remains
of a wall were brought to light at one of the trenches dug by the
Iranian-Italian joint archaeological team searching for the residential area of
commoners outside the palaces of Persepolis. It is believed to be one of the
boundary walls of the city of Parsa. “At
the moment, we have only one limit of the city on one side of the city and the
industrial area. This is the beginning of the work. The shift of interest from
the palace to the town is very important for getting a correct view. Up until
now, most of the studies were on the palace.” “The
joint Iranian-Italian project is a five-year program. Next year we will resume
the excavation. For example, with Askari-Chaverdi we will excavate a large
trench in the wall of the city. We want to understand the architecture. This
year was the first season. We could not make large excavations. We only made
soundings, trial trenches.” “Our
joint mission also has interest in the terrace of Persepolis from two aspects,
one is conservation and the other is documentation.” “Persepolis
is a world heritage site, so we agreed that our collaboration will also be for
updating the methodology of restoration and conservation in Persepolis. The
Italian Ministry of Foreign Affairs supports the project. Because, you know,
from 1964 until 1979, Italy directed the restoration of Persepolis. Professor
Giuseppe Tilia, an Italian architect, who was an expert in restoration, worked
there for 15 years continuously. Unfortunately, he died, but we have his son. He
is a topographer and works with us.” “This
year, in the first season of the joint team’s activity, Italian conservation
specialists came to Persepolis and studied with the Parsa-Pasargadae Research
Foundation specialists all the problems of the stone monuments, the problems of
pollution, water, heat, and snow, and also checked the durability of material
used for restoration.” Professor
Callieri said the team, in collaboration with the Parsa-Pasargadae Research
Foundation, is also studying the possibility of setting up a centralized data
base compiling all the information on Persepolis and the surrounding area, which
may also be put online on a web site. Asked
if the excavation provided further evidence of the fact that Persepolis was the
only major monument of ancient times that was built by paid workers and not by
slaves, Professor Callieri replied, “No new information, not yet. We
understand that one of the cities which had exchanges with the Persepolis
Terrace was very near Persepolis. Probably it is the city we are going to
excavate.” However,
he noted that in previous excavations tablets have been found that record the
payments to the workers, and added that these “objective” documents prove
the workers were paid. “In
the joint Iranian-Italian excavation in the Bolaghi Valley, we excavated one
house of a village, and in the house we found one inscription in Aramaic on a
pottery item which said ‘double quantity’. This means that the pot had the
measure of its contents written on it. So this means there was a system of
administration for which it was necessary to write the quantity. A simple
peasant would not bother to write it. If there is an inscription, it means there
was somebody checking, an official system. We know from the texts of Persepolis
that the Achaemenid imperial family and princes had many estates, and probably
Bolaghi was one of those estates. So that is why administration men were sent
from Persepolis or Pasargadae and the peasants had to show them one, two, three,
what was the weight written on the pot.” Asked
if he found any similarities between the excavations in the Bolaghi Valley in
2005 and 2006 and the recent excavations on the outskirts of Persepolis, he
said, “Similar material was used for pottery, this is a common point. But the
structure that we found in Persepolis is much better architecturally, although
that was to be expected. In the village in the Bolaghi Valley, the house was
very simple. But the wall that we found outside Persepolis is a nice wall.” He
explained the differences by saying that the recent dig was at an inner suburb
area close to Persepolis, whereas the site in the Bolaghi Valley that the team
excavated was a rural village about 19 or 20 kilometres from Pasargadae. “We
have a very a clear difference between a rural village and an urban
settlement.” “This
is only the beginning and once we succeed in excavating one important monument
or maybe one important house, or the small houses of the workers, we can bring
to light more evidence of the craft activities. We also hope to find some well
preserved areas of the wall that can be used as a museum or as a tourist site.
We would like to make people interested in seeing the rest of the city, to bring
tourists not only to the royal terrace but also to see where ordinary people
lived.” Professor
Callieri also commented on the Frataraka period, which came after the Seleucid
period and before the Sasanian era. “The
Fratarakas were the local aristocracy. And Frataraka is a title which means
governor. This is a title which was used by the Achaemenids. We have Aramaic
papyri from Egypt which mention governors with the title of Frataraka. It is an
ancient Persian term. And the first king in Fars who issued coins using the
title Frataraka was named Baydad, which means given by God. It is a Persian
term. They did not take the title of king but used the title governor. He was
issuing coins, so it means he was asserting independence. If you issue a coin
you are asserting independence. But still they did not call themselves kings. So
why did they select this title? It is my idea that they thought of themselves as
a kind of representatives of the former kings of Fars, the Achaemenids, but they
called themselves governors as a sign of respect for the Achaemenids, as if they
were governors for the Achaemenids.” “There
is a connection. The Fratarakas were the intermediate stage of Persian kingship
between the Achaemenid and the Sasanian dynasties. I am sure that the Sasanians
were very well aware of the fact that the Fratarakas and the Achaemenid dynasty
came before them. It was never written anywhere, and many scholars say the
Sasanians had no such idea. But I am sure they had such an idea. Also, in their
architecture, there are some similarities. In Firuzabad, the Ardeshir Palace
uses the same type of lintel decoration as the Tachara of Darius. Why? It is not
by chance. And the first king of the Sasanian dynasty, Ardashir, was the last of
the Fratarakas. That is the connection. And the Fratarakas ruled from the second
century BC to the beginning of the third century CE. Four hundred years they
ruled Fars. They had a very important role in the transmission of ideology.” “The
Parthian dynastic empire was much decentralized. So probably the Parthian kings
had accepted that Fars was independent. But we have no Parthian dynastic period
in Fars, because there were the Fratarakas.” “The
Parthian dynastic kings were more interested in Mesopotamia. They focused more
on this area. The Sasanians were also interested in Mesopotamia. In Mesopotamia,
agriculture is fantastic. They had flat land, water, two, three crops a year.” “Probably
the Parthians were not very interested in the Iranian Plateau, although they had
an important presence in Ecbatana. Late Professor Masud Azarnoush finally
understood the important structures brought to light in the excavations of the
Hakmataneh (Ecbatana) tappeh belong to the Parthian dynastic period.” When
asked about the fact that this site had previously been identified as Median,
Professor Callieri said, “Now we are certain that those structures are
Parthian.” “We
have one important piece of evidence from the Sasanian dynastic period in
Persepolis. We have a Sasanian-Pahlavi (Middle Persian) inscription on the stone
of the Tachara Palace of a prince of the Sasanian dynasty, the prince of Sistan,
who on his way back home, stopped in this area called Sad-Sotun (One Hundred
Columns) and made some offerings for the ancestors. It is very clear, the
Achaemenids were the ancestors.” “The
Fratarakas used Persepolis. We are sure the Greeks and Fratarakas used
Persepolis because archaeologists found some reused structures in Persepolis,
after the Achaemenid dyanstic era.” “The
southwest corner of the Persepolis Terrace has very important traces of
post-Achaemenid times. The area next to the palace of Xerxes has evidence of use
during that and the Frataraka periods.” Professor
Callieri also pointed to the interactions between the Persians and the Greeks
and Romans, saying that although the Achaemenid Persian Empire and the Greeks
fought against each other in wars and the Sasanian and the Roman Empires also
fought against each other, the people had many close contacts and always had
some relations and exchanges in the areas of art, commerce, and culture. “In
the Achaemenid era, there were many contacts with Greece. Many Greek cities were
Achaemenid. Ephesus and Miletus were Achaemenid cities. We have this idea that
Greece and Persia were only enemies. It is not true. Politics always tends to
make things very sharp. But fortunately, men always have relations.” “Alexander
married three Iranian princesses. One was Roxane, the daughter of Oxiartes, one
of the chiefs of Sogdia, the second was Barsine, also called Stateira, the
daughter of the last Achaemenid king Darius III, and the third was Parysatis,
the daughter of Artaxerxes III.” Also
Alexander’s heirs such as “Seleucus I, married Apama, who was the daughter
of the Bactrian chief Spitamenes. So the Seleucids were half Iranian since their
mother was an Iranian. We have to learn much more about the history of the
Achaemenid dynastic and post-Achaemenid eras up to the Sasanian dynasty. It’s
very important.” “I
think Fars and Persepolis are some of the roots of Iranian culture. It’s the
importance of this empire. It was the greatest empire of ancient times.
Fantastic organization, a multicultural civilisation, so well organised. It is
an important Iranian heritage. So I think it is necessary for us to investigate
in this field.”
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