The Circle of Ancient Iranian Studies
(CAIS) -- The
perpetrator for the last month's destruction of Anahita Temple has been
identified as the Islamic clerical run Endowments Organisation (Oqaf).
Cultural Heritage and Tourism Organisation (KCHTO), claimed they have stopped
the construction and have submitted the case to the provincial justice
department for further investigation, reported the Persian service of ISNA on
department of Endowments Organisation in Kermanshah province, in December began
the construction of a number of concrete footings, to serve as base for a
roofing, covering the adjacent Imamzadeh[i]
Ibrahim building. Since no new construction is permitted over or near the
historical monuments, the construction was intercepted and has been stopped. A
criminal case for this matter has now been opened, and submitted to the
provincial justice department for further investigation", announced by
Asadollah Biravand, the director of KCHTO's on Wednesday
to Iranian law, any construction near or over the historical sites registered on
the national heritage list is prohibited and perpetuators face custodial
to Article 560 of Islamic Penal Code, there is a custodial sentence of 1 to 3
years for illegal construction over or near the cultural and historical
registered on the national heritage list", said Mohammad Jafar Hashemi, a
Criminal Law lecturer at Kermanshah Azad University.
With regard to the illegal construction over the Anahita Temple, Hashemi added: "there are three violations that have been committed on the site, destruction, damage and invasion, where the perpetrators not only have to pay fines and meet the cost of the damages but also must face between 1 and 3 years imprisonment."
is not the first time pre-Islamic Iranian heritage has been targeted and damaged
or destroyed as the result of illegal construction by the private sectors and
the Islamic Republic's organisations, and ICHTHO has not taken any legal
action to bring them to justice. In many cases the ICHTHO itself have sanctioned
and permitted a number of these destructions, such as construction of Lalaeh and
Amirzargar hotels is Susa, over the Achaemenid, Parthian and Sasanian dynastic
government runs ICHTHO's management team and directors have not always been
chosen based on their merits or their field of expertise, but their devotion to
the Islamic regime and their devastating policies. This trend is taken in order
to control the body that is responsible for the protection of the Iranian
historical and archaeological sites, in order to carry the destruction of the
pre-Islamic Iranian heritage without any objection.
ICHTHO reactions and threats of taking legal actions against those destroying
pre-Islamic Iranian heritage are regarded as nothing more than theatrical show
to entertain public and ease their concerns.
the ICHTHO refuses to follow suit, the public can take legal actions
independently from the organisation, since the crimes have been committed
against their heritage", added Hashemi.
news of invasion and destruction of the ancient site have angered and voiced
objections nationally and internationally, which forced ICHTHO to intervene and
put an alleged stop to the destruction.
a Muslim and respect the imamzadeh, but I'm an Iranian and this "building
denoting to a lady' [referring to the Anahita temple] is of my ancestors, and
I don't want to see it harmed. Actually, I'm asking the authority to spend
money and place a roof over it, to protect it from further destruction", said
Mohammad a senior local farmer living near the ancient temple to CAIS
correspondent in Kermanshah.
A young local girl who wished to remain anonymous for her safety, fervently added: "we have to in fact bring the Imamzadeh's building down, as I'm sure the Mullahs have stolen the temple's stones for its construction. We have to rebuild this temple as it is the heritage of our people."
total termination of the new construction by the Endowments Organisation remains
to be seen, as the clerical run organisation is very powerful and is supported
by the Islamic Republic, who favours non-Iranians and Islam over Iranians and
their national heritage.
According to a CAIS correspondent, although no new building activity is apparent, the site is still filled with metal-beams and other building materials.
The proposed date for the construction of
the Anahita Temple is circa 200 BCE, thus placing it as the oldest surviving
stone structure from the Parthian dynasty (248BCE - 224CE) in Iran-proper.
The platform covers 4,600 sq.m,
constructed over a mound 32-meters high, and is claimed to have been a temple
dedicated to the Zoroastrian deity ‘Aredvi
Sura Anahita’ (Arədvī Sūrā Anāhitā),
venerated as the divinity of 'the Waters' (Aban), associated with fertility,
healing, purity and wisdom.
Since its construction, the ancient structure
underwent numerous major reconstruction periods continuing into 19th
century, and until detailed further excavations are to be carried out, no
definite judgments may be declared on its function.
the recent invasion and destruction of the site, obtaining and establishing the
exact date or the function of the structure sinks further into ambiguity.
[i] Imamzadeh, a Persian term referring to the
descendant of an imam or the burial of such a person. Among Twelver Shi'a
in Iran, the term is used to denote the descendant of one of the first
eleven imams, who had direct lineage to Muhammad. Also is referring to the
tomb built over the burial place for such a person. These burials attract
many visitors and pilgrims every year who considered visiting them as a
meritorious act. There are over 124,000 registered Imamzadehs in Iran all
controlled by the Endowments Organisation, in which large majority of them
were constructed by clerics since 16th century for their own
financial gains, with no connection to the Imams or their descendants. These
alleged-burials generate constant and impressive revenue for the clerics. It
is also claimed a number of thee tombs, were Zoroastrian shrines, clad in
Islamic dress for their protection, which through centuries their origin
have been forgotten.
Copyright © 1998-2015 The Circle of Ancient Iranian Studies (CAIS)